Saturday, March 27, 2021

{ ... }


۞


The following is what a cacophonous newsroom sounds like.  

“We'll just keep pushing it,” said a subber.  

“The same server's serving it,” said a typesetter.  

“We can't call it anything!” said an editor.  

“Everytime I press save it won't type anything,” said the writer.  

“Jewellery or Skirtery?” said a woman, feeling flirty.  

“Hose-end-uppery,”

“Berthold Brecht, anyone?”

“Coffee at 5AM do?”

“Yeah, it's a haiku-do,”

“Paper or two,”

“Paper or two to do,”

“Well that makes two,”

Tearing through the number two.  Puff-of-logic.  Sudoku.  A paper-or-two to do.  To do.  To do.  To go.  

“I'll take one-to-go,”

“Hurry up, it's time-to-go,”

“Time-on-chime, we're right-on-time!”

Nonsense, nonsense, nonsense, preceding every deadline.  


۝


{ ... }


۞


“Temporary?”  

“Immediately,”  

Techno-eco-system.  Shaman description, Terence McKenna schizo explanation: The Shaman came bounding down the stairs to the Marionette Records Doom night.  It was as if the music was a contraband hallucinogen.  Neon glow sticks lay on a table next to illuminous marker pens and the walls were arrayèd with amateur art left as a memento on scrolls unrolled, paper on the walls.  Grafs.  Giraffes.  Haikus.  Cartoons. 

Every one there had their own unique artistic license.  Bufoons and loons.  Great choons!  

There was an autonomous zoner, a gentleman using the pseudonym of Catherine Cooper, who said: “I'd rather create a name that wasn't mine because I don't want people to attach the ideas to me because then people start to go, “oh ***** says this,” and the ideas become individualized.  We live in a very individualized society.”  

Anon. was the individual there wearing a V-for-Vendetta Anonymous mask.  Anon. was masquerading.  Masquerade façade!  

“The reason is,” Anon. said, “that these days, the idea of the individual is far less important than the idea of the social.”  

Catherine Cooper The Communist:  “In an age where advertising campaigns, such as “I Am Reebok,” commodify the liberty of the consumer in exchange for their identity, an autonomous zoner feels happier to identify with the group project, or in political terms “the social.””  

{an autonomous zoner feels happier}  

“You can freely express yourself as an individual,” Anon. said, “it's just in terms of when it's more to do with the mass media and publicity that the ideas that have developed throughout history cannot be attributed to anybody.”  

“Catherine Cooper is a Communist,” said one-of-them.  

° ° ° Catherine Cooper is a Communist ° ° ° repeatèd all-of-them.  

“It's the way that I see things which is influenced by others,” Anon. said.  

{V-for-Vendetta mask on}


۝


{ ... }


۞


Jack Stoker, the Stock Market broker, sees tables of figures, binary numbers, flashing before his eyes on a screen above the heads of numbers below.  

Three hundred years ago... Black Tulips crash the stock market, believe it or not.  Three hundred years later, Gold and Oil recover it on the FTSE All-Share.  And then City Bank America let slip 44.67E unnoticed.  


۝


{ ... }


۞


The One.  

The One, and The Other.  The Metaphysical Upholder of the Symbolic Order.  

The Stranger, the identity of every following and previous character.  

The Follower: the One who emerges after.  The author and the implièd reader.  

The Other, The Follower and The Following.  

In the beginning the end was speaking.  


۝


{ ... }


۞


°Do I value myself?° thought Anon..  

{rhetorically}

Anon. recountèd the tale of the destruction of Anon.'s passport in Paris, destroying citizenship to become stateless.  It was the worst state to be in.  

“By losing your identity completely you preserved your own truth,” said Psi-Qolog.  

It wasn't the first time Psi-Qolog had had to say something along those lines.  Psi-Qolog was a very rhetorical man.  He thought that to restate the statement addèd some consistency to his therapy.  Psi-Qolog massagèd his temple more thoroughly before continuing.  

“A revolt against institutional oppression, which you believe has commodified and therefore alienated your liberty.  The situationist action you describe was too reformist.  Instead of interpreting it as revolutionary passivity, we would do better to understand it as resistance to reformism.”  

{time passes over}  

The white office-misrad clock hanging on-the-wall span one full revolution.  The secret hand moving backwards in time went one full gyration.  The sun shone into Psi-Qolog's office-misrad, and onto that new maidenhair fern he had employèd to treat his recurring headache.  Psi-Qolog had read that paracetomol could treat an ailing plant, so if the leaves would start to show signs of wilting he would treat it with pharmaceuticals in order to treat his recurring headache.  Psi-Qolog never prescribed his patients with pharmaceuticals.  

The maidenhair fern; the dowager.  

°Thence come the maiden mighty in wisdom° thought Psi-Qolog.  

His thought was a referent to the old dowager who had walked in; his next patient.  She sat on a chair, surroundèd by the children's echolalia in the creche.  The maiden in the chair was slightly losing her hair.  

°Just look at her over there!° thought Psi-Qolog, °that maiden in the chair, slightly losing her hair.  I mean, it's just ironic that her maiden name was Fern!°  

Psi-Qolog heard the ticking of the clock's second hand breaking the silence between himself and Anon..  

“The One,” continuèd Psi-Qolog, “will therefore be empowered to fix the dual movement of progression and regression that expresses the nature of the Dyad.  A singular consciousness appears as a Monad.  The psychosis fragmented the Monad into a Dyad.  The Monad is a circle with a gravitational centrepoint of cognizance relating to the fixity of identity.  Its circumference, the boundary fixed by your institutionalized liberty.  The Dyad reproduces indefinitely, and can only do so in disorder unless The One imposes the effectiveness of its unity at each successive stage of the reproduction of the Dyad.  Each progressive stage of your psychosis has expanded the circumference of the Monad, as if it had to in order to contain the multifarious reproduction of the Dyad, rendering the centrepoint less gravitational and your identity less fixed.  That which separates, divides, splits, must be taken away from the Other, from the feminine, the feminine in your story, the alluder'er, the dark stranger, momentarily solipsistically fragmentary.”  

“No, doctor.  My avatar,” replièd Anon., “she crossed over into reality.”  

“And where is she now, this Sarai?” askèd Psi-Qolog.  

“Alone,” replièd Anon., “alone in the closed circle of my soul, this theatre for the representation of likeness, that vertigo of the self that recognizes nothing but itself now.”  

“The self, the very self, the self-itself, defining itself,” spoke Psi-Qolog.  


۝


{ ... }


۞


“Anontology dwells on the Nothing, the being without being, that renders us tense without presence, absence without presence,” said Mister O'Niste to Witham Sispa, in another faint and dithering whisper.  

“Or does it render us absent with its prescience?” Witham Sispa retortèd.  

“Anontology can harldy be,” said a third party, “because because cannot be because because causes the being not to be, compared to an ontological anarchy.”  

When a third party, a third party who has no relation to the story, is attempting to explain something ontological then it appears as an ontological scandal.  

“That's the thing about the thing.” O'Niste, again dithering.  

The third party refrainèd from interrupting.  

Ding!  Ding!  Ding!  

Not ablanathanalba, more like Martin Heidegger!  Heidegger's "ding."  


۝


{ ... }


۞


GET OUT.  

°Get used to it° I thought.  °You're a journalist°  

But I was being extradictèd via the British Embassy after destroying my identity, only to take up this new one that I now lie to you by.  If only I could tell you the whole truth about the intelligence that I acquirèd on the streets of Paris in the first week of my convalescence.  

The truth was the one that could be false.  The truth, the truth, and the truth.  The half-truth and nothing but the lie.  The truth is: I'm a liar.  


۝