#3
The
unification of Kapitalismo-sozjietie and the division of
Kapitalismo-sozjietie happens simultaneously through the presentation
of the spectacle of mediation. The consciousness of {its} -
Kapitalismo-sozjietie or the spectacle? - of its vision, or point of
focality, guides Kapitalismo-sozjietie. A consciousness of falsity
and delusion enters the domain of reality separating us universally.
The
concrete activities of people in the material-technical production
process of Kapital – material, technical, digital - presupposes
concrete production relations among people, and vice versa. “{T}he
unintended consequences {that derive} from the dimension of social
transformation ... produces ... {a} multi-linear character of
{transformation} of the sovereignty {of the people}.”1
Citizen
Anonymous writes to us from 1970, a time when Leftists celebrated the
victory of Sirimavo Bandaranaike in Colombo, Ceylon, but in the
rampage speaks of the incident of a policeman losing his life. The
return to power of the woman premier signified violent upheavals, so
entrenched are the neoliberals, that they cannot concede ground
without placing private mercenaries – no union to protect them or
the ephemeral canvas of temporary state power either – the
neoliberals cannot concede ground without placing private mercenaries
upon it.
Bandaranaike's
programme of 'Free Rice for All' gave her and her Socialist-Communist
United Front a 73%
majority in a democratically elected parliamentary system. The
previous leader, Dudley Senanayake, could only just scrape 1%
in the newly formed body. Russia considered it a victory for
'progressive regimes'.
The
interests of peace and democracy require transformation socially, a
radical new policy towards socialist sovereignty to strengthen
societal progression. Citizen Anonymous tell us that “{t}he
{Soviet} Communist party newspaper Pravda ... commented that 'the
returns of the elections {were} evidence that the peoples of Asian
countries reject the imperialist policy of setting Asians against
Asains,”2
the legacy of which can be seen today in the relationship between
North and South Korea.
1Shilliam,
R. (2006) “What about Marcus Garvey?” Review of International
Studies, Vol. 32, No. 3; p.384.
2Citizen
Anonymous (1970) “Policeman killed in Ceylon violence.” Palm
Beach Post, May 30.
©Elijah Nathaniel James.
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